The verbals around the question of the use of chemical weapons in Syria by the Assad regime and its possible consequences have been wound up by the western wing of the 'international community', i.e., Britain, America, France, followed by some of the Gulf States, Israel and the wings of the Syrian opposition. Last week, US Secretary for Defence, Chuck Hagel, said that Sarin had been used in some attacks in Syria by the regime.
Just how quickly a modern capitalist state can descend into a devastating imperialist hell-hole is demonstrated by the war in Syria. We horror we view the growing death and mutilation of men, women, children, endless atrocities and the destruction of whole areas on televised reports; these are followed by the thoughts of 'experts', the think-tanks that inform the governments, then the nauseating speeches and policy decisions of politicians; and not only is there no end to all this carnage and the hypocrisy surrounding it, but it threatens to get worse.
All the governments that lamented Chávez’s demise were all united in their grief at the loss of the state boss in whose name a ‘struggle against poverty’ and for ‘social justice’ took place, who, over the course of 14 years, carried out a project in the interests of a good part of the bourgeoisie, aimed at attacking the proletariat's living conditions and consciousness. They, along with the leading representatives of the national capital, whether officials or ‘opposition’, recognised that this was an excellent opportunity to make propaganda about ‘the world's solidarity with the Venezuelan people’ and to puff themselves up by exalting the international significance of their ‘great leader’.
This article by the ICC's section in Venezuela examines the reality behind the myth of the "socialism of the 21st century".
The sense of relief that Bostonians felt once it was clear that the alleged perpetrators had been rendered incapable of causing further damage to their city is understandable; it is a genuine tragedy when working people come to identify with the state, rather than their own struggles, as their best protection against the growing decomposition of society. And the media barrage around the bombing will serve above all to sweep under the carpet the reality that this tragic event expresses: it is a sick society that produces young people who can see no future other than self-immolation and the anonymous murder of their fellow human beings.
Recent clashes in 2012 and 2013 over the Senkaku/Diaoyu/Tiaoyus islands (the archipelago is located roughly 200 km northeast of Taiwan, 400 km southwest of the Japanese Okinawa island, and almost 400 km east of China) have brutally brought to the fore the ambitions and tensions of the two biggest regional rivals in the Far East. Both China, the most populated country and second most important economic power in the world, and Japan, the third biggest economic power, have escalated tensions around the islands and regularly mobilise troops which have been engaged in shows of force. Taiwan has also clashed with Japan over the island. This must be of great concern not only to the population in Japan and China and the region, but the whole world.
During the past months tensions between North and South Korea and the USA have once again been on the rise. Repeated missile tests, threats of missiles, artillery and even nuclear attacks against South Korea as well as targets in Japan, Hawaii or Guam have been in the centre of the North Korean war rhetoric. South Korea, the USA and Japan have in turn declared their determination to strike back militarily against North Korea. Once again the ruling class of these countries is ready to threaten the life of millions of people in order to defend their sordid national interests.
Following the very successful meeting we had last year, the ICC invites you to a second day of discussion in London, on 22 June 2013.
The main focus of the day will be a discussion around the theme
Capitalism is in deep trouble – why is it so hard to fight against it?
In this session, we will consider questions such as: is it accurate to say that capitalism is in terminal decline? What is really at stake in the struggle of the working class to defend itself? What are the main obstacles to the development of the struggle?
When Margaret Thatcher died we were told that, as in life, her death had polarised and divided Britain. On the one hand there were the parliamentary tributes, the claims for her greatness as a woman and principles as a politician, and a funeral with dignitaries arriving from all over the world. Against this there were the street parties celebrating her death, the singing of “Ding Dong! The Witch is Dead”, and the outpouring of vitriol against ‘Britain’s most-hated Prime Minister’. More than twenty years after she left power Thatcher was still able to play a role in the false ideological alternatives of different factions of the ruling class.
What does the present hold for the future of humanity? And is it still possible to talk of progress? What future is being prepared for our children and future generations? To answer these questions that everyone is asking today in such an anguished way, we must contrast two legacies of capitalism on which future society depends...
In early August 2012, an international anarchist meeting was held in the commune of St Imier (Swiss Jura). One of the speakers was the spokesperson of Fekar. The initiative to let this person speak at the meeting was taken by the Swiss group of the Forum of German-speaking Anarchists, which aims to bring together Turkish/Kurdish anarchists in a single federation.